"Prayer is, at root, simply paying attention to God." -- Ralph Martin, The Fulfillment of All Desire
Definitions, while not exhaustive, can go a long way in helping us understand something. While there are many dimensions to prayer, a few simple definitions can help us get started (from Fr. John Hardon's Modern Catholic Dictionary):
Prayer is the voluntary response to the awareness of God's presence. This response may be an acknowledgment of God's greatness and of a person's total dependence on Him (adoration); or gratitude for His benefits to oneself and others (thanksgiving); or sorrow for sins committed and begging for mercy (contrition/expiation); or asking for graces needed (petition/intercession); or affection for God, who is all good (love).
This form of prayer is a "conversation" with God, or the angels and saints, and is formed in words or equivalent symbols of expression. More technically, vocal prayer involves the use of some set formulas, since it is assumed that even when a person prays mentally he necessarily employs some form of at least internal speech. So that in practice the distinction between mental and vocal prayer is more a matter of emphasis, whether one's own unrehearsed sentiments predominate (mental prayer) or a person rather employs verbal expressions that are not, at the time, the immediate product of communication with God (vocal prayer). (Etym. Latin vocalis, speaking, talking; from vox, voice.)
This is the form of prayer in which the sentiments expressed are one's own and not those of another person, and the expression of these sentiments is mainly, if not entirely, interior and not externalized. Mental prayer is accomplished by internal acts of the mind and affections and is either simple meditation or contemplation. As meditation, it is a loving and discursive (reflective) consideration of religious truths or some mystery of faith. As contemplation, it is a loving and intuitive (immediately perceptive) consideration and admiration of the same truths or mysteries of faith. In mental prayer the three powers of the soul are engaged: the memory, which offers the mind material for meditation or contemplation; the intellect, which ponders or directly perceives the meaning of some religious truth and its implications for practice; and the will, which freely expresses its sentiments of faith, trust, and love, and (as needed) makes good resolutions based on what the memory and intellect have made known to the will.
This is reflective prayer. It is that form of mental prayer in which the mind, in God's presence, thinks about God and divine things. While the affections may also be active, the emphasis in meditation is on the role of the intellect. Hence, this is also called discursive mental prayer. The objects of meditation are mainly three: the mysteries of faith; a person's better knowledge of what God wants him or her to do; and the divine will, to know how God wants to be served by the one who is meditating. (Etym. Latin meditatio, a thinking over.)
In general, this is the form of mental prayer in which the affective sentiments of the will predominate, as distinct from discursive reflections of the mind. Or again, it is that prayer which looks at God by contemplating and adoring His attributes more than by asking him for favors or thanking him for graces received.
This is the enjoyable admiration of perceived truth (St. Augustine), the elevation of the mind resting in God (St. Bernard), the simple intuition of divine truth that produces love (St. Thomas). (Etym. Latin contemplatio, simple gazing of the mind at manifest truth; from con-, with + templum, open space for observation [by augurs]: contemplari, to observe, consider.)
This great article at Beginning Catholic presents a simple, basic introduction to prayer and how to get started. Below are more resources:
Devotions are manifestations of our profound love of God, rooted in worship and service to his Holy Name. As Catholics, it is our readiness to give honor and glory to God, whether in public or private prayer, or by performing some act of God’s will, that exercises our own spirituality. Through prayer, our devotions reaffirm our total commitment to our Lord, Jesus Christ. And in return, we hope to obtain favors that only He can provide through his infinite mercy and blessings.
Check out this comprehensive selection of Catholic devotions, which are designed to help Catholics grow in their faith and love of God. Try different ones and make them part of your daily devotion along your spiritual journey. Categories include: prayers, novenas, litanies, the Rosary, the Holy Spirit, Divine Mercy, the Sacred Heart of Jesus, the Immaculate Heart of Mary, the Stations of the Cross, and Fatima.
The spiritual writers, paraphrasing Matthew 7:7, summarize in this way the dispositions of the heart nourished by the word of God in prayer: “Seek in reading and you will find in meditating; knock in mental prayer and it will be opened to you by contemplation.” (Catechism of the Catholic Church, #2654)
These four steps cited in the Catechism section on prayer–reading, meditating, mental prayer, and contemplation–form the four steps of what is called lectio divina (which literally means “divine reading”). It is an ancient process of praying with Sacred Scripture. In an address commemorating the 40th anniversary of the Vatican II document on Divine Revelation (Dei Verbum), Pope Benedict XVI said regarding lectio divina, “If it is effectively promoted, this practice will bring to the Church – I am convinced of it – a new spiritual springtime.”
In brief, the four steps of lectio divina are:
To understand what these four steps mean, and how to put it into practice, you can read Dr. Tim Gray’s explanation of lectio divina.
Another option is to watch Dr. Tim Gray explain the process of lectio divina below:
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updated 3.21.24/jwk